Showing posts with label Nathaniel Hawthorne. Show all posts
Showing posts with label Nathaniel Hawthorne. Show all posts

Sunday, March 27, 2016

Question Whether You Question Enough

Tip: Nonfiction is for answers. Fiction is for questions.

Certainly, fiction has much to teach, and not just about society or morality, but also about ornithology, teen pregnancy, Victoria’s reign, the Song of Songs, and so on. But if fiction accomplishes this teaching with a sound that’s overtly educational, most readers close the book. What’s the solution? Questions.

The questions that propel fiction originate in the writer’s own questions:

~ Who is the audience?
~ Why struggle through this when I might make more money at McDonald’s?
~ Does my plot deliver my theme?
~ Wait. Do I have a theme? If not, do I need one?

Start there. Then consider your writing lifestyle. Maybe, like many writers, you’re addicted to critique, conferences, coaching, and a canon composed of brilliant minds like John Truby’s, Robert McKee’s, Donald Maass’s, John Gardner’s, and so on. Great!

Yet instruction doesn’t necessarily pose questions the way that good feedback does. Do you let rules or explanations bury the fundamental questions?

Whether you struggle with your first or twenty-first draft, work alone or with a group, certain questions always apply:

  • Is your scenario original and electric? Too good to ignore?
  • Does at least one character evoke empathy?
  • Do you capitalize on your point of view?
  • Do you open the first chapter, and every chapter and scene thereafter, with a big bang?
  • Do the details support the story, or mostly your own subjective interests?
  • Do you dramatize what’s truly exciting, and summarize what isn’t?
  • Does your plot keep readers turning pages?
  • Is your story more important to you than your readers are? (Oh, oh.)
  • Are too many of your sentences annoying?
  • Does your novel ask more questions than it answers?
The best fiction leaves us with questions. Nathaniel Hawthorne wonders whether hypocrisy is more contemptible than adultery. F. Scott Fitzgerald invites us to decide what the past means. Harper Lee asks if we ever considered the connection between innocence versus racism or sexism. Tracy Chevalier questions whether we noticed how many women influenced a history peopled with men. Jonathan Franzen speculates on the meaning of “purity.”

If you prefer answers to questions, is fiction the best genre for your tastes and talents?

Friday, July 11, 2014

The Emotional Wisdom of the Novel

The best ones have it. Consider the psychology of Melville’s Captain Ahab or the well-motivated sadism of Hawthorne’s Chillingworth. Generally, novels dispense insight because their authors have it—along with the ability to “show” rather than “tell” what they grasp.

Since the novel’s inception, people have sought moral truths from fiction. As Jonathan Gottschall asks in The Storytelling Animal: How Stories Make Us Human, “Why are humans addicted to Neverland? How did we become the storytelling animal?”

To a novelist, “how” matters less than the conviction that after the characters disappear, readers know something about emotional wisdom that they didn’t before.

What does emotional wisdom look like? Here’s Richard Russo from Empire Falls:

“What he discovered was that violating his own best nature wasn’t nearly as unpleasant or difficult as he’d imagined. In fact, looking around Empire Falls, he got the distinct impression that people did it every day. And if you had to violate your destiny, doing so as a Whiting male wasn’t so bad. To his surprise he also discovered that it was possible to be good at what you had little interest in, just as it had been possible to be bad at something, whether painting or poetry, that you cared about a great deal.”

Who knew? Or that:

“Science doesn't tell us what we should do. It only tells us what is.” ― Barbara Kingsolver, Flight Behavior

Or Jane Austen? Pride and Prejudice is among the wisest portrayals of who we are:

“Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves; vanity, to what we would have others think of us.”

How can you convey emotional wisdom?

~ Start with the plot. The inciting incident, climax, and resolution are the source of whatever you’d like readers to understand.
~ Resist the temptation to comment. For one thing, comments tend to oversimplify. For another? Stuffing the theme into a character’s mouth is still commenting.
~ Probe human nature. You can’t offer insights you don’t have. Why do people really do whatever they’re doing? It’s rarely obvious. Put some thought into it.
~ Surprise us. Every time you hit readers with something that never previously recognized, you hint at how wise you are—and how wise they are to be reading you.


Tip: We think of emotion and wisdom as antithetical. The more your novel implodes that, then the happier (and wiser?) your readers will be.

Sunday, May 26, 2013

Commemorating Novelists

Memorial Day is a three-day weekend, a celebration of summer, and a much-deserved respite. But it’s important to remember to remember—commemorating and expressing gratitude. For writers, a nice way to reflect is T.S. Eliot’s quote about our literary ancestors:  “The dead writers are remote from us because we know so much more than they did.’ Precisely, and they are that which we know.”

We know them. They influence us, whether we acknowledge it or not, so we probably ought to. Every story is different, of course: Your own voice, scenario, nuance on classic character roles. But where would your characters be without Mark Twain’s Jim? Where would your scenario be without Hawthorne’s cruel and gorgeous scarlet letter? Novelists have always reflected and changed their world—and all of them helped create yours.

To acknowledge just a few giants, start with Virginia Woolf in To the Lighthouse, on the universality of human emotion:

“It was love, she thought, love that never clutched its object; but, like the love which mathematicians bear their symbols, or poets their phrases, was meant to be spread over the world and become part of human gain. The world by all means should have shared it, could Mr. Bankes have said why that woman pleased him so; why the sight of her reading a fairy tale to her boy had upon him precisely the same effect as the solution of a scientific problem.”

 Joseph Conrad's Heart of Darkness lets us glimpse the dark places of the world—and inside our selves:

Going up that river was like travelling back to the earliest beginnings of the world, when vegetation rioted on the earth and the big trees were kings. An empty stream, a great silence, an impenetrable forest. The air was warm, thick, heavy, sluggish. There was no joy in the brilliance of sunshine. The long stretches of the waterway ran on, deserted, into the gloom of overshadowed distances. On silvery sandbanks hippos and alligators sunned themselves side by side. The broadening waters flowed through a mob of wooded islands; you lost your way on that river as you would in a desert, and butted all day long against shoals, trying to find the channel, till you thought yourself bewitched and cut off forever from everything you had known once—somewhere—far away in another existence perhaps. There were moments when one’s past came back to one, as it will sometimes when you have not a moment to spare to yourself; but it came in the shape of an unrestful and noisy dream, remembered with wonder amongst the overwhelming realities of this strange world of plants, and water, and silence. And this stillness of life did not in the least resemble a peace. It was the stillness of an implacable force brooding over an inscrutable intention. It looked at you with a vengeful aspect.”

Or Jane Austen, from Persuasion, on our man’s world:

“’I do not think I ever opened a book in my life which had not something to say upon woman’s inconstancy. Songs and proverbs, all talk of woman’s fickleness. But perhaps you will say, these were all written by men.’

‘Perhaps I shall. Yes, yes, if you please, no reference to examples in books. Men have had every advantage of us in telling their own story. Education has been theirs in so much higher a degree; the pen has been in their hands. I will not allow books to prove anything.’” 

In The Heart of the Matter, Graham Greene reflects on the human capacity to give and love—and what that costs: “If one knew, [Scobie] wondered, the facts, would one have to pity even the planets? If one reached what they called the heart of the matter?” 


Herman Melville’s ending to Moby Dick evokes the loneliness of the long-distance everyone: “On the second day, a sail drew near, nearer, and picked me up at last. It was the devious-cruising Rachel, that in her retracing search after her missing children, only found another orphan.”

Maybe your memory of Ishmael isn’t that we’re all lost at sea but that someone made you read the thing. Maybe you’d rather have skipped it. Doesn’t matter. These aren’t just books we’ve read (or pretended to). These stories shape what we are—and therefore what we write, or aspire to. What novelist could hope for a better memorial?

Tip: Read widely in contemporary fiction—in your own genre. But never forget those who made your genre what it is.

Science fiction started with Mary Shelley’s Frankenstein, and the mystery story with Edgar Allen Poe’s “The Murders in the Rue Morgue.” Pay attention to what brought you to your own story. Who knows what you might start?