Showing posts with label ego. Show all posts
Showing posts with label ego. Show all posts

Sunday, February 21, 2016

How’s Your Attention Span?

Writing’s a balancing act. Your ego must inspire rather than breed defensiveness or despair. You need to consider audience, but never to the point where you can’t evaluate the actual prose. The goal is composing freely, but with sufficient awareness of quality that you needn’t discard every word later on. You want to revise rigorously, yet with exhilaration. Otherwise you stifle what can be an electrifying process.  

All this demands impartial assessment. How can you accomplish that while wondering whether you’ll land an agent, what’s in those emails binging in the background, or if you’ll ever compose another sentence as good—or bad—as the previous one.

Good writing balances knowledge of craft with creative implementation of that knowledge. The novelist must consider tension, emotion, pace, characterization, detail, and language. Change just one thing on that incomplete list, and you’ve altered something else. Add a transition, and now you’ve repeated a word. Surely writing is complicated enough without your mind wandering while you diagnose and revise.

Writing time is less a matter of the time spent than the time spent with high quality of attention. You can’t attain that when focused on yourself instead of your novel:

Go to the pine if you want to learn about the pine, or to the bamboo if you want to learn about the bamboo. And in doing so, you must leave your subjective preoccupation with yourself. Otherwise you impose yourself on the object and you do not learn.  – Basho

If this sounds a lot like mindfulness, could be because that’s what it is. Mindfulness. This word evokes powerful reactions. Most people view it as either a practice to follow, or “Oh no. Not that stuff.”

But mindfulness is simply consciousness or calm awareness of the present moment.  According to Jon Kabat-Zinn, mindfulness is

the awareness that emerges through paying attention on purpose, in the present moment, and non-judgmentally, to the unfolding of experience moment to moment.

Of course you can achieve concentration in a variety of ways. It doesn’t matter which you choose. Once you do, though, you’ll

  • Read what’s on the page, not what you hope is there.
  • Encounter your words objectively, so you can revise them effectively.
  • Examine your work with neither too much nor little confidence.
  • Scrutinize every sentence, rather than only the best or weakest parts.
  • Eliminate real-world distractions.
 Tip: The best writers balance quality of concentration with quality of invention.

Friday, July 17, 2015

Ego, Egotism, and Authorship

Both “ego” and “egotism” can have a negative connotation, but only the latter always does. That’s because “ego” has to do with self, whereas “egotism” conveys an inflated sense of that.
If you believe you’re the only one in the world who could write this novel about Beethoven, basketball, or Baltimore, you’re an egotist. But if you believe you can—and should—complete and try to publish is novel about whatever, then you have enough ego to get the job done.

After all, according, to William Knowlton Zinsser, “Writing is an act of ego, and you might as well admit it.”  Unless you believe you have something to say, why endure the labor and critique when the vast majority of us must keep our day jobs, anyway. Julian Baggini is right: “There is an inherent vanity in writing; believing you have something special to offer the world is built-in to the very act of putting your work out into the world.” 

Still, egoism and egotism remain distinct:

~ An egotist despises constructive criticism. How could anyone know more than she does?
~ An egoist welcomes constructive criticism. How else can you please yourself with the best
   novel you’re capable of producing?

~ An egotist believes he is among the best writers there ever were—if not the very best.
~ An egoist, more often than not, believes that it’s impossible to meet his own expectations.

~ An egotist relishes praise; it’s always well-deserved.
~ An egoist might fear praise; maybe the result was good this time. What if it never is again?

~ An egotist is, at least publically, eternally free of self-doubt.
~ An egoist, alone or out in the world, is rarely free of self-doubt.

~ An egotist doesn’t believe in hard work. Why bother when you already excel?
~ An egoist generally loves hard work, because both the work and the product contribute to
   identity.

Here’s the question: which do you love more, your novel or yourself? According to Thomas Mallon, “George Orwell in his essay ‘Why I Write’ (1946)…indicates a clear awareness that self-loathing and self-love are locked in a tight, procreative embrace.” But is that “self-love” egotistical or egoistical? And is the source of creativity egotism or egoism?

In The Moonflower Vine, Jetta Carleton writes, “Yet none of these things gave him confidence. All they gave him was egotism, which is less the conviction of one's worth than the desire for that conviction.”

Writing is hard work, and as everyone already knows, you won’t always be rewarded, or not as much you deserve, or perhaps not at all. That means you’ll need lots of faith, hope, and stamina to write, revise, and publish a novel. Many writers are fragile souls, prone to “self-loathing” without even a smattering of egotism. Excessive doubt can be as self-defeating as its antithesis.


Tip: Resist the temptation to think either too much—or too little!—of your book and your talent. 

Sunday, August 11, 2013

Psyche and Nike

The common meaning of “psyche” is soul—spirit. But its source is a complex myth about the relationship between soul and body, the antidote to another goddess’s envy, and the union of two beings. What’s relevant to the contemporary novelist, though, is the equally complex relationship between “self” and story.

Enter psyche. What makes a story matter is the revelation of an individual spirit. Maybe you love being Irish or Hmong or Norwegian and this story brings your culture to life. Maybe your relationship is so happy that you want to write a romance where every dream comes true. Maybe, like Chad Harbach, you love both "Moby Dick" and baseball and want everyone to see how much they have in common. Psyche provides a way to express “self” through story.

Some consider psyche the “true” self and ego the false one—overly focused on goals, materialism, arrogance. Whether or not you agree, you might think of psyche as the source of your story and ego as the engine driving you to complete that story.
  
Few novelists can survive without a healthy dose of ego. After all, if you lack confidence in yourself and what you have to say, even the quickest, worst first draft ever is a ridiculous amount of work. If neither you nor your story is worth anything, why bother? Ego—i.e. confidence, gets you started and keeps you motivated through all the revising and strategizing needed to find an agent, a publisher, or a do-it-yourself plan.

~ Only your psyche can originate a novel people want to read because you alone could write it.
~ Only your ego can generate the fortitude to strive until your novel is good enough for people to read.

Ego and psyche are twin sources of strength. At its worst, psyche breeds amorphous images meaningful only to their creator. At its best? Psyche weds individuality to commonality, lets you transform subjective imagination into community property.

At its worst, ego generates the kind of defensiveness that rationalizes away useful critique: You’re always right, of course, and the reader (Why listen to this dolt?) is simply too foolish to see why you had to “tell,” introduce twenty-six characters in your first four pages, or bury any shred of plot or tension beneath exquisite description. But ego also inspires the confidence to strive for excellence, often best achieved by welcoming and implementing intelligent feedback, even when it’s painful or arduous. Ego can actually let you put your story before your “self.”

And Nike? Athena’s sidekick symbolizes flight, glory, victory, triumph. She represents ego, not egotism. You needn’t be a winged deity or fast-mover who relishes competition and hungers for fame. But you do need the energy that unites spirit with ego.


Tip: Those folks are exactly right: “Just do it.”