Showing posts with label Sara Gruen. Show all posts
Showing posts with label Sara Gruen. Show all posts

Sunday, September 3, 2017

“Awwww” versus Awe


Neither including the sound "awww" nor "telling about the concept "awe"is likely to evoke the desired reader response. But "showing" either?  Perhaps juxtaposed? Ahhhh. Here’s why.

Awe comes from perceiving perception, as in Anthony Doerr’s All the Light We Cannot See:
To shut your eyes is to guess nothing of blindness. Beneath your world of skies and faces and buildings exists a rawer and older world, a place where surface planes disintegrate and sounds ribbon in shoals through the air. Marie-Laure can sit in an attic high above the street and hear lilies rustling in marshes two miles away.
Or from spirituality versus practicality in Colson Whitehead’sThe Underground Railroad
Poems were too close to prayer, rousing regrettable passions. Waiting for God to rescue you when it was up to you. Poetry and prayer put ideas in people's heads that got them killed, distracting them from the ruthless mechanism of the world.
Don’t you experience awe when someone explains the incomprehensible?
Looking a dead insect in the sack of basmati that had come all the way from Dehra Dun, he almost wept with sorrow and marvel at its journey, which was tenderness for his own journey. In India almost nobody would be able to afford this rice, and you had to travel around the world to be able to eat such things where they were cheap enough that you could gobble them down without being rich; and when you got home to the place where they grew, you couldn't afford them anymore. ― Kiran Desai, The Inheritance of Loss
In contrast, “Awww,” like ice cream that never melts, is cleaner and happier: 
Although there are times I'd give anything to have her back, I'm glad she went first. Losing her was like being cleft down the middle. It was the moment it all ended for me, and I wouldn't have wanted her to go through that. — Sara Gruen, Water for Elephants
But perhaps most effective of all is an unexpected pivot. In Jean Hanff Korelitz’s The Sabbathday River, the shift from “aww” to awe represents not a doll’s murder, but a child’s:
 She saw, freshly, the two blond little girls in smocked dresses on the television commercial; she could hear the happy jingle extolling the doll's mind-bending ability to wet. And her name: Sallie Smiles! (The exclamation mark thoughtfully provided by the manufacturer.) Naomi Roth's parents--they of the Little Red School House and Pete Seeger persuasion--had been horrified, naturally enough, but she must have had her fill of ant farms and nonsexist creative discovery objects. The small blond pixies on the television were the company she kept in her fantasy of the parallel childhood she was not leading. She coveted the doll.     
When it disappeared, less than a week after her birthday, she had waited before panicking.Then she approached her parents, whose unmistakable relief over her carelessness--the carelessness they assumed, despite her denials--was clear. Naomi's older brother declined to shed light on the situation, but months afterward it was from his window that she saw her doll again, grimy in city filth on the roof of the apartment building next door. It lay on its stomach against the asphalt, its bright face obscured, its fleshy pink hue bleached to stark white, and the legs between which it had wet so endearingly splayed to the extent of its somewhat limited hip sockets.
Tip: Expand your novel’s world by capturing rather than mentioning “aww” or awe.

Saturday, March 29, 2014

Who’s Got the Plot?

Writers often ask what makes a novel “literary.” Emphasis on character? On voice? On improbability of making a sale? Jay Parini called the literary novel one that teaches you how to read it as you go.  Mark Twain hadn’t heard of the literary novel, but he did call a classic “something everybody wants to have read, but no one wants to read.” That’s about plot, or lack thereof.

Nathan Bransford’s blog on “What Makes Literary Fiction Literary?” observes that “Good literary fiction has a plot.” In fact, if you want people to buy your literary fiction, a plot is just the ticket.

For example, Ian McEwan’s Solar traces the dangerous consequences of the rivalry/incompetence intersection in academia. The Lowland (Jhumpa Lahiri) illustrates the life-changing consequences of every seemingly trivial decision about love or politics.  Sara Gruen’s Ape House reveals who gets loved or rescued, while Janet Burroway’s Bridge of Sand follows who gets to survive the rotten hands that fate often deals.

Bransford’s blog offers this insightful distinction: “genre novels are really about how a character interacts with the outer world.” In contrast, “literary fiction… requires the reader to infer a great deal of the plot…and thus the climax might be something as small as a decision or a new conviction.”

Let’s unpack that by differentiating not only the subtlety of the plot, but the distinction between plot and tension. In Jane Austen’s Pride and Prejudice, the plot consists of who gets married. The first romance novel! That observation probably outrages some and thrills others. But what differentiates Austen’s romance from others? It’s the source of tension, which comes less from the events that befall characters than the way characters learn and mature because of those events. The theme that “pride” or “prejudice” impede happiness matters at least as much those wedding bells.

What has this to do with your novel, literary or not?

  • Every novel needs a plot, preferably one where each event causes the next.
  • Every novel needs character decisions that produce clear consequences.
  • Every novel needs tension—on every single page.
  • Every novel needs characters forced to choose between unacceptable outcomes.
  • Every novel needs tension from both what characters do and what they think.
  • Every novel needs subplots interwoven with the central plot.
  • Every novel needs a plot climaxing in a revelation about human nature.



Tip: The best novels integrate the best attributes of both genre and literary fiction.

Sunday, January 5, 2014

The Language of Rapture, the Rapture of Language

People usually associate “rapture” less with ascension into heaven than the experience of heaven here on earth. This often relates to romantic rather than spiritual passion. According to A.E. Housman, “If truth in hearts that perish/Could move the powers on high/I think the love I bear you/Should make you not to die.” That’s a whole lot of emotion in not very many mostly one-syllable words.

In Wuthering Heights, Emily Bronte is less understated. But the expression of Catherine’s love for Heathcliff could make anyone yearn to reject the fiancé and instead become a ghost inhabiting the beloved for eternity: “he’s more myself than I am. Whatever our souls are made of, his and mine are the same; and Linton’s is as different as a moonbeam from lightning, or frost from fire.”

Words might seem less rapturous than other art forms, because language affects daily life in ways that sculpture or sonatas don’t. But as Diane Setterfield puts it in The Thirteenth Tale, “There is something about words. In expert hands, manipulated deftly, they take you prisoner. Wind themselves around your limbs like spider silk, and when you are so enthralled you cannot move, they pierce your skin, enter your blood, numb your thoughts. Inside you they work their magic.”

And while poets possess many crafty devices not entirely available to prose writers, novelists possess a very large bag of rapturous tricks. Sara Gruen’s Water for Elephants is about love between friends, between humans and animals, and between spouses: “I stroke her lightly, memorizing her body. I want her to melt into me, like butter on toast. I want to absorb her and walk around for the rest of my days with her encased in my skin. I lie motionless, savoring the feeling of her body against mine. I’m afraid to breathe in case I break the spell.” 

But rapture in language is neither mainly about love nor exclusively from poetry. Any genre can capture rapture, whether romance, passion, spirituality, philosophy, or morality. Here’s a beginning by Neil Gaiman from Anansi Boys: “The great beasts were sung into existence, after the Singer had done with the planets and the hills and the trees and the oceans and the lesser beasts. The cliffs that bound existence were sung, and the hunting grounds, and the dark.”

Tip: To find the words to express rapture, you must first visualize rapture in your novel’s world.


That’s what novels can do to readers—for decades, for centuries. However weightless, words originate magic. As Shakespeare observed, “If this be error, and upon me prov’d/I never writ nor no man ever loved.”